17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles[b] from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.
21 ‘Lord,’ Martha said to Jesus, ‘if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.’
23 Jesus said to her, ‘Your brother will rise again.’
24 Martha answered, ‘I know he will rise again in the resurrection at the last day.’
25 Jesus said to her, ‘I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?’
27 ‘Yes, Lord,’ she replied, ‘I believe that you are the Messiah, the Son of God, who is to come into the world.’
28 After she had said this, she went back and called her sister Mary aside. ‘The Teacher is here,’ she said, ‘and is asking for you.’ 29 When Mary heard this, she got up quickly and went to him. 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, ‘Lord, if you had been here, my brother would not have died.’
33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 ‘Where have you laid him?’ he asked.
‘Come and see, Lord,’ they replied.
35 Jesus wept.
36 Then the Jews said, ‘See how he loved him!’
37 But some of them said, ‘Could not he who opened the eyes of the blind man have kept this man from dying?’
Verse 1 O Christ, You wept when grief was raw, and felt for those who mourned their friend; Come close to where we would not be and hold us, numbed by this life’s end.
Verse 2 The well-loved voice is silent now and we have much we meant to say; collect our lost and wandering words and keep them, till the endless day.
Verse 3 We try to hold what is not here and fear for what we do not know; Oh, take our hands in Yours, good Lord, and free us, free now to let our friend go.
Verse 4 In all our loneliness and doubt through what we cannot realise, address us from Your empty tomb and speak of the life, that never dies
1 In you, Lord, I have taken refuge; let me never be put to shame; deliver me in your righteousness. 2 Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. 3 Since you are my rock and my fortress, for the sake of your name lead and guide me. 4 Keep me free from the trap that is set for me, for you are my refuge. 5 Into your hands I commit my spirit; deliver me, Lord, my faithful God.
6 I hate those who cling to worthless idols; as for me, I trust in the Lord. 7 I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul. 8 You have not given me into the hands of the enemy but have set my feet in a spacious place.
9 Be merciful to me, Lord, for I am in distress; my eyes grow weak with sorrow, my soul and body with grief. 10 My life is consumed by anguish and my years by groaning; my strength fails because of my affliction,[b] and my bones grow weak. 11 Because of all my enemies, I am the utter contempt of my neighbors and an object of dread to my closest friends— those who see me on the street flee from me. 12 I am forgotten as though I were dead; I have become like broken pottery. 13 For I hear many whispering, “Terror on every side!” They conspire against me and plot to take my life.
14 But I trust in you, Lord; I say, “You are my God.” 15 My times are in your hands; deliver me from the hands of my enemies, from those who pursue me. 16 Let your face shine on your servant; save me in your unfailing love. 17 Let me not be put to shame, Lord, for I have cried out to you; but let the wicked be put to shame and be silent in the realm of the dead. 18 Let their lying lips be silenced, for with pride and contempt they speak arrogantly against the righteous.
19 How abundant are the good things that you have stored up for those who fear you, that you bestow in the sight of all, on those who take refuge in you. 20 In the shelter of your presence you hide them from all human intrigues; you keep them safe in your dwelling from accusing tongues.
21 Praise be to the Lord, for he showed me the wonders of his love when I was in a city under siege. 22 In my alarm I said, “I am cut off from your sight!” Yet you heard my cry for mercy when I called to you for help.
23 Love the Lord, all his faithful people! The Lord preserves those who are true to him, but the proud he pays back in full. 24 Be strong and take heart, all you who hope in the Lord.
1 My times are in thy hand; my God, I wish them there; my life, my friends, my soul, I leave entirely to thy care.
2 My times are in thy hand, whatever they may be; pleasing or painful, dark or bright, as best may seem to thee.
3 My times are in thy hand; why should I doubt or fear? My Father’s hand will never cause his child a needless tear.
4 My times are in thy hand, Jesus the Crucified; those hands my cruel sins had pierced are now my guard and guide.
Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
When my heart was so broken that I could not pray,
When love wasn’t easy to see.
Someone was there, somebody cared,
Somebody prayed for me.
Somebody went to the throne of heaven,
Somebody lifted my name.
Bringing me into His holy presence,
Saying what I could not say.
Somebody showed me the face of His mercy,
When darkness was all I could see.
Somebody pleaded the Blood of Jesus,
Somebody prayed for me.
When the future looked hopeless and I’d given up,
When I had lost sight of my dreams
Somebody near, dried every tear,
Somebody prayed for me.
Somebody went to the throne of heaven,
Somebody lifted my name.
Bringing me into His holy presence,
Saying what I could not say.
Somebody showed me the face of His mercy,
When darkness was all I could see.
Somebody pleaded the Blood of Jesus,
Somebody prayed for me.
Somebody went to the throne of heaven,
Somebody lifted my name.
Bringing me into His holy presence,
Saying what I could not say.
Somebody showed me the face of His mercy,
When darkness was all I could see.
Somebody pleaded the Blood of Jesus,
Somebody prayed, Somebody prayed,
Somebody prayed, Somebody prayed,
Somebody prayed, Somebody prayed for me,
Somebody Prayed for me.
I picked this song because in the video you will see photos of the aftermath of the 9/11 terrorist attack in New York along with some other poor and caring photos.
It always amazes me how quick people come together to unite in time of disaster and grief in the video we see a soldier cradling a little girl, probably to comfort her and a London policeman sitting on steps talking to homeless person.
11 Therefore, take care to follow the commands, decrees and laws I give you today.
12 If you pay attention to these laws and are careful to follow them, then the Lord your God will keep his covenant of love with you, as he swore to your ancestors.13 He will love you and bless you and increase your numbers. He will bless the fruit of your womb, the crops of your land—your grain, new wine and olive oil—the calves of your herds and the lambs of your flocks in the land he swore to your ancestors to give you.14 You will be blessed more than any other people; none of your men or women will be childless, nor will any of your livestock be without young.15 The Lord will keep you free from every disease. He will not inflict on you the horrible diseases you knew in Egypt, but he will inflict them on all who hate you.16 You must destroy all the peoples the Lord your God gives over to you. Do not look on them with pity and do not serve their gods, for that will be a snare to you.
Once again as in so many other parts of the bible we are advised to follow God’s commandments and we are assured of God’s love as mentioned in verse 13.
1. God’s love to me is wonderful, That he should deign to hear The faintest whisper of my heart, Wipe from mine eyes the tear; And though I cannot comprehend Such love, so great, so deep, In his strong hands my soul I trust, He will not fail to keep. Chorus God’s love is wonderful, God’s love is wonderful, Wonderful that he should give his Son to die for me; God’s love is wonderful!
2. God’s love to me is wonderful! My very steps are planned; When mists of doubt encompass me, I hold my Father’s hand. His love has banished every fear, In freedom I rejoice, And with my quickened ears I hear The music of his voice.
3. God’s love to me is wonderful! He lights the darkest way; I now enjoy his fellowship, ‘Twill last through endless day. My Father doth not ask that I Great gifts on him bestow, But only that I love him too, And serve him here below.
Bart Millard penned a megahit in 2001 when he wrote, “I Can Only Imagine.” The song pictures how amazing it will be to be in Christ’s presence. Millard’s lyrics offered comfort to our family that next year when our seventeen-year-old daughter, Melissa, died in a car accident and we imagined what it was like for her to be in God’s presence.
But imagine spoke to me in a different way in the days following Mell’s death. As fathers of Melissa’s friends approached me, full of concern and pain, they said, “I can’t imagine what you’re going through.”
Their expressions were helpful, showing that they were grappling with our loss in an empathetic way—finding it unimaginable.
David pinpointed the depth of great loss when he described walking through “the darkest valley” (Psalm 23:4). The death of a loved one certainly is that, and we sometimes have no idea how we’re going to navigate the darkness. We can’t imagine ever being able to come out on the other side.
But as God promised to be with us in our darkest valley now, He also provides great hope for the future by assuring us that beyond the valley we’ll be in His presence. For the believer, to be “away from the body” means being present with Him (2 Corinthians 5:8). That can help us navigate the unimaginable as we imagine our future reunion with Him and others.
William Booth was born in Nottingham on 10 April 1829, the son of Samuel Booth and his second wife Mary (nee Moss), both from Derbyshire.
It was in the open street that this great change passed over me.
Birth and parentage
William Booth was born in Nottingham on 10 April 1829 and had three sisters Ann, Emma and Mary and an elder brother, Henry, who died on his own second birthday. Writing about his father, William said: “My father was a Grab, a Get. He had been born into poverty. He determined to grow rich; and he did. He grew very rich, because he lived without God and simply worked for money; and when he lost it all, his heart broke with it, and he died miserably.”
Pawnbrokers’ Apprenticeship and death of his father
In 1842, when he was aged 13, his father sent him to work as an apprentice to Francis Eames in a pawnbroker’s shop situated in the poorest part of Nottingham. He disliked his job, but it was through this work that his social conscience was stirred and he became aware of the plight of the poor.
In September that same year, his father Samuel became ill and died, though not before making a death-bed repentance. Shortly after, his mother had to leave her the house in Sneinton for a small shop in one of the poor quarters of Nottingham where she earnt a meagre income selling toys, needles, cotton and the like.
Methodism and conversion
It was at this time that William started attending Broad Street Wesley Chapel (Methodist) and in 1844 he had a conversion experience, noting that: “It was in the open street [of Nottingham] that this great change passed over me”.
In 1846 he was impressed by the preaching of the Reverend James Caughey from America and David Greenbury from Scarborough. Encouraged by Greenbury he joined a group of fellow believers who preached in the streets. He delivered his first sermon in Kid Street.
Eventually Booth stopped working at the Pawnbrokers and was out of work for a year.
Marriage
In 1849 William moved to London to find work, briefly returning to pawnbroking but also joining a chapel in Clapham. Through this church he was introduced to his future wife, Catherine Mumford. After becoming an evangelist in the Methodist New Connexion, they married on 16 July 1855, forming a formidable and complimentary lifelong partnership.
Following a brief honeymoon, he was appointed to circuits in Halifax and Gateshead. But, finding this structure restrictive and feeling himself called to itinerant evangelism, he resigned in 1861.
The Christian Mission
Four years later William and Catherine moved to London. It was here that William commenced his first open air evangelistic campaign in Whitechapel, preaching in a tent. This ministry led to the formation of The Christian Mission, with Booth as its leader.
In 1878 The Christian Mission was renamed The Salvation Army. ‘General Booth’, as he was now known, summed up the purpose of this body in the following way: “We are a salvation people – this is our speciality – getting saved and keeping saved, and then getting somebody else saved.” But there was to be frequent opposition to the Army’s methods and principles in its early years.
In Darkest England
After suffering from cancer, Catherine Booth was ‘promoted to Glory’ on 4 October 1890, leaving a significant void in William’s life. In the same month Booth published his major social manifesto, ‘In Darkest England and the Way Out’. He explored various far-reaching ideas, such as providing hostels, employment centres and helping young men learn agricultural trades before emigrating.
Thereafter Booth turned back to preaching and evangelism, with day-to-day administration of the Army passing to his oldest son, Bramwell. The years that followed were difficult ones for William. He had to deal with three of his children leaving The Salvation Army and one dying in a train crash.
Motor Tours
In August 1904 William Booth, always eager to make use of new technology, commenced his first motor tour, travelling from Land’s End to Aberdeen. Six more motor tours followed. Then in the spring of 1905, en route to Australia and New Zealand, General William Booth visited the Holy Land, where he visited many sites of biblical significance.
On his return he was honoured by being given the Freedom of the cities of London and Nottingham. Amongst many other honours, Booth was also awarded an Honorary Doctorate of Civil Law from Oxford University.
Though his eyesight started failing at this stage in his life, it didn’t prevent him from conducting campaigns, with his last trip abroad being to Norway in 1912.
The General lays down his sword
On 17 August 1912, The War Cry reported that the General was “not so well.” Three days later, on 20 August at 10.13 p.m, and following a terrific thunderstorm – as had occurred just prior to the passing of the Army Mother 22 years before – “the old warrior finally laid down his sword”.
In accordance with a widely felt desire, the body of the General lay pavilioned in state at The Congress Hall, Clapton, on the Friday, Saturday and Monday following his passing, when some 150,000 grief-stricken people passed the bier to gaze upon the ivory-like features of “the world’s best-loved man.” The Mayor of South Shields had described him as “The Archbishop of the World.”
A public memorial service was arranged at Olympia on the following Wednesday (28 August 1912), when 35,000 people attended, including Queen Alexandra, who came incognito, and representatives of King George V and Queen Mary. The procession took twenty minutes to pass down the long-extended central aisle.
The funeral was conducted by the new General, Bramwell Booth, at 3.00 p.m. on 29 August, at Abney Park Cemetery, Stoke Newington. The heart of London stood still for nearly four hours as the lengthy procession of some 7,000 Salvationists, including forty bands, wended its five-mile way through densely crowded streets from the Victoria Embankment, no fewer than 580 City and 2,370 Metropolitan police being on duty. The estranged Catherine Booth-Clibborn and Herbert Booth were among the mourners, and Ballington Booth and his wife sent a telegram of love and sympathy.
Bramwell Booth delivered a striking address at the graveside, in the course of which he said: “If you were to ask me, I think I could say that the happiest man I ever knew was the General. He was a glad spirit. He rose up on the crest of the stormy billows, and praised God, and laughed at the Devil’s rage, and went on with his work with joy.”
His legacy was a Salvation Army that numbered 15,875 officers and cadets, operating in 58 lands.
11 But when Christ came as high priest of the good things that are now already here,[a] he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining[b] eternal redemption. 13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death,[c] so that we may serve the living God!
15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.
16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood. 19 When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e]21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
23 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26 Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27 Just as people are destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome<sup class=”footnote” style=”box-sizing:border-box;font-size:.625em;line-height:22px;position:relative;vertical-align:top;top:0;” data-fn=”#fen-NIVUK-26050a” data-link=”[a]”>[a] it.
6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognise him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God – 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
At an antique desk
An old man sits alone
It’s Christmas Eve
And it’s almost time to go
He signs his name to a letter he just wrote
Then he reads it back with a voice as soft as snow
I want peace on earth for Christmas
In a world where there’s not one hungry child
They would hope and faith
Conquers fear and hate
All I’m asking for is a little more love
Then he walks outside
And he climbs up on his sleigh
And calls out to his reindeer
Off they fly away
Oh tonight he’ll make a million dreams appear
While he wishes that his own dreams would come true this year
I want peace on earth for Christmas
In a world where there’s not one hungry child
They would hope and faith
Conquers fear and hate
All I’m asking for is a little more love
That they would hope and faith
Conquers fear and hate
All I’m asking for is a little more love
6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing.7 No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began.8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory.9 However, as it is written:
“What no eye has seen, what no ear has heard, and what no human mind has conceived”[b]— the things God has prepared for those who love him—
10 these are the things God has revealed to us by his Spirit.
The Spirit searches all things, even the deep things of God.11 For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God.12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.13 This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.[c]14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness,and cannot understand them because they are discerned only through the Spirit.15 The person with the Spirit makes judgements about all things, but such a person is not subject to merely human judgements,16 for,
“Who has known the mind of the Lord so as to instruct him?”[d]
But we have the mind of Christ.
There’s a peace I’ve come to know
Though my heart and flesh may fail
There’s an anchor for my soul
I can say “It is well”
Jesus has overcome
And the grave is overwhelmed
The victory is won
He is risen from the dead
And I will rise when He calls my name
No more sorrow, no more pain
I will rise on eagles’ wings
Before my God fall on my knees
And rise
I will rise
There’s a day that’s drawing near
When this darkness breaks to light
And the shadows disappear
And my faith shall be my eyes
Jesus has overcome
And the grave is overwhelmed
The victory is won
He is risen from the dead
And I will rise when He calls my name
No more sorrow, no more pain
I will rise on eagles’ wings
Before my God fall on my knees
And rise
I will rise
And I hear the voice of many angels sing,
“Worthy is the Lamb”
And I hear the cry of every longing heart,
“Worthy is the Lamb”
And I will rise when He calls my name
No more sorrow, no more pain
I will rise on eagles’ wings
Before my God fall on my knees
And rise
I will rise