11 Therefore, take care to follow the commands, decrees and laws I give you today.
12 If you pay attention to these laws and are careful to follow them, then the Lord your God will keep his covenant of love with you, as he swore to your ancestors.13 He will love you and bless you and increase your numbers. He will bless the fruit of your womb, the crops of your land—your grain, new wine and olive oil—the calves of your herds and the lambs of your flocks in the land he swore to your ancestors to give you.14 You will be blessed more than any other people; none of your men or women will be childless, nor will any of your livestock be without young.15 The Lord will keep you free from every disease. He will not inflict on you the horrible diseases you knew in Egypt, but he will inflict them on all who hate you.16 You must destroy all the peoples the Lord your God gives over to you. Do not look on them with pity and do not serve their gods, for that will be a snare to you.
Once again as in so many other parts of the bible we are advised to follow God’s commandments and we are assured of God’s love as mentioned in verse 13.
1. God’s love to me is wonderful, That he should deign to hear The faintest whisper of my heart, Wipe from mine eyes the tear; And though I cannot comprehend Such love, so great, so deep, In his strong hands my soul I trust, He will not fail to keep. Chorus God’s love is wonderful, God’s love is wonderful, Wonderful that he should give his Son to die for me; God’s love is wonderful!
2. God’s love to me is wonderful! My very steps are planned; When mists of doubt encompass me, I hold my Father’s hand. His love has banished every fear, In freedom I rejoice, And with my quickened ears I hear The music of his voice.
3. God’s love to me is wonderful! He lights the darkest way; I now enjoy his fellowship, ‘Twill last through endless day. My Father doth not ask that I Great gifts on him bestow, But only that I love him too, And serve him here below.
Bart Millard penned a megahit in 2001 when he wrote, “I Can Only Imagine.” The song pictures how amazing it will be to be in Christ’s presence. Millard’s lyrics offered comfort to our family that next year when our seventeen-year-old daughter, Melissa, died in a car accident and we imagined what it was like for her to be in God’s presence.
But imagine spoke to me in a different way in the days following Mell’s death. As fathers of Melissa’s friends approached me, full of concern and pain, they said, “I can’t imagine what you’re going through.”
Their expressions were helpful, showing that they were grappling with our loss in an empathetic way—finding it unimaginable.
David pinpointed the depth of great loss when he described walking through “the darkest valley” (Psalm 23:4). The death of a loved one certainly is that, and we sometimes have no idea how we’re going to navigate the darkness. We can’t imagine ever being able to come out on the other side.
But as God promised to be with us in our darkest valley now, He also provides great hope for the future by assuring us that beyond the valley we’ll be in His presence. For the believer, to be “away from the body” means being present with Him (2 Corinthians 5:8). That can help us navigate the unimaginable as we imagine our future reunion with Him and others.
William Booth was born in Nottingham on 10 April 1829, the son of Samuel Booth and his second wife Mary (nee Moss), both from Derbyshire.
It was in the open street that this great change passed over me.
Birth and parentage
William Booth was born in Nottingham on 10 April 1829 and had three sisters Ann, Emma and Mary and an elder brother, Henry, who died on his own second birthday. Writing about his father, William said: “My father was a Grab, a Get. He had been born into poverty. He determined to grow rich; and he did. He grew very rich, because he lived without God and simply worked for money; and when he lost it all, his heart broke with it, and he died miserably.”
Pawnbrokers’ Apprenticeship and death of his father
In 1842, when he was aged 13, his father sent him to work as an apprentice to Francis Eames in a pawnbroker’s shop situated in the poorest part of Nottingham. He disliked his job, but it was through this work that his social conscience was stirred and he became aware of the plight of the poor.
In September that same year, his father Samuel became ill and died, though not before making a death-bed repentance. Shortly after, his mother had to leave her the house in Sneinton for a small shop in one of the poor quarters of Nottingham where she earnt a meagre income selling toys, needles, cotton and the like.
Methodism and conversion
It was at this time that William started attending Broad Street Wesley Chapel (Methodist) and in 1844 he had a conversion experience, noting that: “It was in the open street [of Nottingham] that this great change passed over me”.
In 1846 he was impressed by the preaching of the Reverend James Caughey from America and David Greenbury from Scarborough. Encouraged by Greenbury he joined a group of fellow believers who preached in the streets. He delivered his first sermon in Kid Street.
Eventually Booth stopped working at the Pawnbrokers and was out of work for a year.
Marriage
In 1849 William moved to London to find work, briefly returning to pawnbroking but also joining a chapel in Clapham. Through this church he was introduced to his future wife, Catherine Mumford. After becoming an evangelist in the Methodist New Connexion, they married on 16 July 1855, forming a formidable and complimentary lifelong partnership.
Following a brief honeymoon, he was appointed to circuits in Halifax and Gateshead. But, finding this structure restrictive and feeling himself called to itinerant evangelism, he resigned in 1861.
The Christian Mission
Four years later William and Catherine moved to London. It was here that William commenced his first open air evangelistic campaign in Whitechapel, preaching in a tent. This ministry led to the formation of The Christian Mission, with Booth as its leader.
In 1878 The Christian Mission was renamed The Salvation Army. ‘General Booth’, as he was now known, summed up the purpose of this body in the following way: “We are a salvation people – this is our speciality – getting saved and keeping saved, and then getting somebody else saved.” But there was to be frequent opposition to the Army’s methods and principles in its early years.
In Darkest England
After suffering from cancer, Catherine Booth was ‘promoted to Glory’ on 4 October 1890, leaving a significant void in William’s life. In the same month Booth published his major social manifesto, ‘In Darkest England and the Way Out’. He explored various far-reaching ideas, such as providing hostels, employment centres and helping young men learn agricultural trades before emigrating.
Thereafter Booth turned back to preaching and evangelism, with day-to-day administration of the Army passing to his oldest son, Bramwell. The years that followed were difficult ones for William. He had to deal with three of his children leaving The Salvation Army and one dying in a train crash.
Motor Tours
In August 1904 William Booth, always eager to make use of new technology, commenced his first motor tour, travelling from Land’s End to Aberdeen. Six more motor tours followed. Then in the spring of 1905, en route to Australia and New Zealand, General William Booth visited the Holy Land, where he visited many sites of biblical significance.
On his return he was honoured by being given the Freedom of the cities of London and Nottingham. Amongst many other honours, Booth was also awarded an Honorary Doctorate of Civil Law from Oxford University.
Though his eyesight started failing at this stage in his life, it didn’t prevent him from conducting campaigns, with his last trip abroad being to Norway in 1912.
The General lays down his sword
On 17 August 1912, The War Cry reported that the General was “not so well.” Three days later, on 20 August at 10.13 p.m, and following a terrific thunderstorm – as had occurred just prior to the passing of the Army Mother 22 years before – “the old warrior finally laid down his sword”.
In accordance with a widely felt desire, the body of the General lay pavilioned in state at The Congress Hall, Clapton, on the Friday, Saturday and Monday following his passing, when some 150,000 grief-stricken people passed the bier to gaze upon the ivory-like features of “the world’s best-loved man.” The Mayor of South Shields had described him as “The Archbishop of the World.”
A public memorial service was arranged at Olympia on the following Wednesday (28 August 1912), when 35,000 people attended, including Queen Alexandra, who came incognito, and representatives of King George V and Queen Mary. The procession took twenty minutes to pass down the long-extended central aisle.
The funeral was conducted by the new General, Bramwell Booth, at 3.00 p.m. on 29 August, at Abney Park Cemetery, Stoke Newington. The heart of London stood still for nearly four hours as the lengthy procession of some 7,000 Salvationists, including forty bands, wended its five-mile way through densely crowded streets from the Victoria Embankment, no fewer than 580 City and 2,370 Metropolitan police being on duty. The estranged Catherine Booth-Clibborn and Herbert Booth were among the mourners, and Ballington Booth and his wife sent a telegram of love and sympathy.
Bramwell Booth delivered a striking address at the graveside, in the course of which he said: “If you were to ask me, I think I could say that the happiest man I ever knew was the General. He was a glad spirit. He rose up on the crest of the stormy billows, and praised God, and laughed at the Devil’s rage, and went on with his work with joy.”
His legacy was a Salvation Army that numbered 15,875 officers and cadets, operating in 58 lands.
11 But when Christ came as high priest of the good things that are now already here,[a] he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining[b] eternal redemption. 13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death,[c] so that we may serve the living God!
15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.
16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood. 19 When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e]21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
23 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26 Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27 Just as people are destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
17 Now to the King eternal, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.
Author: B. R. Hanby
Benjamin Russell Hanby was born July 22, 1833, the oldest of eight children, to Bishop William Hanby in Rushville, OH. The family moved to Westerville, OH where Bishop Hanby was a “conductor” on the Underground Railroad. In his short life Benjamin graduated from Otterbein, taught school, became a United Brethren minister, started a singing school, was editor for John Church publishers in Cincinnati and composed many songs and hymns before he died of tuberculosis March 15, 1867. His home in Westerville was Ohio’s first memorial to a composer. It was a stop on the Underground Railroad for slaves escaping to Canada and is a national historic site, a Methodist church Landmark and a Network to Freedom site for the National Park Service.
1 Who is he in yonder stall, At whose feet the shepherds fall?
Refrain: ‘Tis the Lord! O wondrous story, ‘Tis the Lord, the King of Glory! Ay his feel we humbly fall, Crown him, crown him Lord of all!
2 Who is he in deep distress, Fasting in the wilderness?
3 Who is he to whom they bring All the sick and sorrowing?
4 Who iRuler
s he on yonder tree Dies in grief and agony?
5 Who is he who from the grave Comes to succour, help and save?
6 Who is he who from his throne Rules through all the worlds alone?
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome<sup class=”footnote” style=”box-sizing:border-box;font-size:.625em;line-height:22px;position:relative;vertical-align:top;top:0;” data-fn=”#fen-NIVUK-26050a” data-link=”[a]”>[a] it.
6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognise him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God – 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
At an antique desk
An old man sits alone
It’s Christmas Eve
And it’s almost time to go
He signs his name to a letter he just wrote
Then he reads it back with a voice as soft as snow
I want peace on earth for Christmas
In a world where there’s not one hungry child
They would hope and faith
Conquers fear and hate
All I’m asking for is a little more love
Then he walks outside
And he climbs up on his sleigh
And calls out to his reindeer
Off they fly away
Oh tonight he’ll make a million dreams appear
While he wishes that his own dreams would come true this year
I want peace on earth for Christmas
In a world where there’s not one hungry child
They would hope and faith
Conquers fear and hate
All I’m asking for is a little more love
That they would hope and faith
Conquers fear and hate
All I’m asking for is a little more love
6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing.7 No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began.8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory.9 However, as it is written:
“What no eye has seen, what no ear has heard, and what no human mind has conceived”[b]— the things God has prepared for those who love him—
10 these are the things God has revealed to us by his Spirit.
The Spirit searches all things, even the deep things of God.11 For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God.12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.13 This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.[c]14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness,and cannot understand them because they are discerned only through the Spirit.15 The person with the Spirit makes judgements about all things, but such a person is not subject to merely human judgements,16 for,
“Who has known the mind of the Lord so as to instruct him?”[d]
But we have the mind of Christ.
There’s a peace I’ve come to know
Though my heart and flesh may fail
There’s an anchor for my soul
I can say “It is well”
Jesus has overcome
And the grave is overwhelmed
The victory is won
He is risen from the dead
And I will rise when He calls my name
No more sorrow, no more pain
I will rise on eagles’ wings
Before my God fall on my knees
And rise
I will rise
There’s a day that’s drawing near
When this darkness breaks to light
And the shadows disappear
And my faith shall be my eyes
Jesus has overcome
And the grave is overwhelmed
The victory is won
He is risen from the dead
And I will rise when He calls my name
No more sorrow, no more pain
I will rise on eagles’ wings
Before my God fall on my knees
And rise
I will rise
And I hear the voice of many angels sing,
“Worthy is the Lamb”
And I hear the cry of every longing heart,
“Worthy is the Lamb”
And I will rise when He calls my name
No more sorrow, no more pain
I will rise on eagles’ wings
Before my God fall on my knees
And rise
I will rise
“It seems like the older I get, the wiser you become. Sometimes when I talk to my daughter I even hear your words coming out of my mouth!”
My daughter’s candor made me laugh. I felt the same way about my parents and frequently found myself using their words as I raised my kids. Once I became a dad, my perspective on my parents’ wisdom changed. What I once “wrote off” as foolishness turned out to be far wiser than I had thought—I just couldn’t see it at first.
The Bible teaches that “the foolishness of God is wiser” than the cleverest human wisdom (1 Corinthians 1:25). “For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness” of the message of a suffering Savior to rescue “those who believe” (v. 21).
God always has ways of surprising us. Instead of the triumphant king the world would expect, the Son of God came as a suffering servant and died a humbling death by crucifixion—before He was raised in unsurpassable glory.
In God’s wisdom, humility is valued over pride and love shows its worth in undeserved mercy and kindness. Through the cross, our unconquerable Messiah became the ultimate victim—in order to “save completely” (Hebrews 7:25) all who place their faith in Him!
1 Corinthians 1:18–25
Christ Crucified Is God’s Power and Wisdom
18 For the message of the cross is foolishnessh to those who are perishing,i but to us who are being savedj it is the power of God.k19 For it is written:
“I will destroy the wisdom of the wise;
the intelligence of the intelligent I will frustrate.”cl
20 Where is the wise person?m Where is the teacher of the law? Where is the philosopher of this age?n Has not God made foolisho the wisdom of the world? 21 For since in the wisdom of God the worldp through its wisdom did not know him, God was pleased through the foolishness of what was preached to saveq those who believe.r22 Jews demand signss and Greeks look for wisdom, 23 but we preach Christ crucified:t a stumbling blocku to Jews and foolishnessv to Gentiles, 24 but to those whom God has called,w both Jews and Greeks, Christ the power of Godx and the wisdom of God.y25 For the foolishnessz of God is wiser than human wisdom, and the weaknessa of God is stronger than human strength.